This article involves a few dossiers in the current issue of this journal; Each and every file is offered in a different pdf, as detailed under.
PALAVRAS-CHAVE:Identidade; classe média negra; pós-modernidade. Summary: This work endeavor to strategy using some arguments and theories of modern authors for instance Antony Giddens, Stuart Corridor, Anselm Strauss amongst Some others, so that we will create a dialogue amongst the theories of modernity, write-up-modernity, and identities reports with a number of the troubles proposed by experiments of race relations in Brazil. Namely, Along with the specificity of the issue of that means, re-that means and the construction of non-public identification and Skilled indentity from black Women of all ages and black Gentlemen, who achieved positions, Professions and professions of emphasis, Consequently getting the position of "Center class" inside our country .
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SDG: SDG four - Be certain inclusive and equitable good quality training and advertise lifelong Understanding possibilities for all
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The historicity from the discourse of identification Pepetela at operate: "The Wonderful Loved ones" Summary: This paper bargains with the https://africaeafricanidades.net/ development of the countrywide identity within the operate: "The Glorious Time on the Flemings along with the Loved ones" which concentrates on the Arthur speech Carlos Maurício Pestana of Santos pseudonym of Pepetela. Use the tactic of thick description which allowed see the do the job by means of Assessment of discourse: a rebuttal from the creator as towards the cultural domination, stressing, however the plain cultural hybridism https://africaeafricanidades.net/ in which the Angolan country and imagined. So choose photographs of Angolans who crack the stereotypes with cognitive colonialism.
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Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese carácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
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